Many disabled people who have internalized dominant, ableist, heteronormative notions of strength, beauty, sex, and sexuality continue to experience psychological insecurity and distress when confronted with their own sexuality. The institutionalization of disability studies and the proliferation of a vibrant and dynamic disability culture, both of which have their roots in disabled activism and the social model of disability, have given rise to a whole new subfield, disability sexuality studies. Transforming the future of (dis/abled) sexualities hinges on the notion that sex and disability are malleable, pliable, and quite often multifarious. Disabled people cannot, and must not, create a “dismodern” world on their own. They must continue to build coalitions, coalitions across disability, across various sexual and racial/ethnic minorities, and with their (often) privileged “nondisabled” allies. Researchers, activists, and artists need to work together to dispel powerful myths about the dominant arenas in which sexuality is performed.